Child sacrifice or child murder

I think it was about two years ago that I learned the government of Uganda had created a special task force on child sacrifice which was becoming so prevalent in the country. It is connected with African traditional religion, its beliefs and practices. About the same time, our workers became involved in helping a little girl, about 18 months old, who had been used for ritual purposes, her eye teeth cut out of her jaw for magical purposes, then tied in a burlap sack and discarded. Someone found her while still alive, although almost drowning in her own feces. She survived, but suffers from cerebral palsy as a result of her ordeal.

In talking with our Ugandan leaders again recently, I learned that the government no longer wants to call it child sacrifice. Instead, they want to call it child murder.

Immediately I thought of the victim we are helping. The intention was clearly that she would die in the bag, but she didn't die, so it was not a child murder. It could have been considered attempted murder.

But to describe it as child murder skirts around the whole reason and motive for the crime. The traditional practitioner did not try to kill her for money, directly, at least, or for hate or anger or jealousy. He needed her eye teeth, in his religious practice, for magical purposes. It was a ritual act he carried out in sawing the eye teeth from her jaw.

Every government, of course, has a right to speak of crimes and issues in whatever terms they choose. For us, however, we will speak of child ritual abuse or child ritual murder. We would be doing a disservice to the public by obscuring the fact that child ritual abuse and murder are common and are on the rise. It could scare people, of course, but to ignore a clear and present danger to avoid scaring them would not do them a favor. They need to be aware and to take all precautions possible.

We do not wish to obscure the fact that African Traditional Religion is perpetrating these crimes. Not all practitioners of ATR practice child ritual abuse or sacrifice, of course, just as not all of them practice child slavery. Yet many abuses of children do stem from ATR, and both its adherents and the general public need to realize the dangers.

Changing terminology or relabeling something does not change the realities involved. The reality is that in Uganda, many child murders are carried out for ritual purposes involved with African Traditional Religion.

Pray with us that both our workers and the African governments involved may have wisdom from God in dealing with these issues.